Views from the Vatican——————————————
A commentary
By J. F. Kelly, Jr.
In his recent encyclical letter “Laudato Si’” (Be praised), Pope Francis offers his views on man’s stewardship of the Earth, our common home, and all its creatures as well as our performance regarding the care of the poor. We get failing marks in all areas. We have despoiled the planet, plundered its resources and put profit ahead of providing for the poor or considering the needs of future generations. These teachings are contained in six lengthy chapters consisting of 245 paragraphs of eloquent but often hard to follow and somewhat redundant prose that would benefit from a concise summary of salient recommendations.
His Holiness is right, of course. We have made something of a mess out the planet through pollution, strip mining, overplanting, overfishing and excessive use of fossil fuels. We’ve wasted its resources largely as a consequence of our throwaway society and overindulgences. And we haven’t eliminated poverty, even in affluent countries like the United States, although, God knows, we’ve tried. Not hard enough, says the Pope. But how can we ever completely eliminate poverty when there are so many poor people? Even Jesus said we will always have the poor with us. Still, I suppose, we will just have to try harder. The question is, how. What works? People of good will can and do differ on what economic model can best accomplish this.
The Holy Father says that everyone deserves a job and we need to protect employment. “It is essential,” he says, “that we continue to prioritize the goal of access to employment no matter the limited interests of business and dubious economic reasoning.” Profit cannot be the sole criterion, he continues. Laying off workers and replacing them with machines is “another way that we end up working against ourselves”. This is a tough sell in a capitalist economy like the United States. Without profit, there would be no permanent jobs except, of course, government jobs.
Regarding the rights of property owners, Pope Francis writes, “The Christian tradition has never recognized the right to private property as absolute or inviolable and has stressed the social purpose of all private property.” There is a social mortgage on all private property and (it) should not benefit just a few,” he continues. This sounds a bit like Socialism, doesn’t it?
“A true ecological debt exists between the global north and south,” Francis, a product of the global south, educated in Argentina, writes. “The export of raw materials from the global south to the industrialized north has caused harm locally” (to countries in the southern hemisphere). He notes that the businesses “that operate in this way” are multinationals. Developed countries ought to help pay this debt by significantly limiting their consumption of non-renewable energy. One might ask how this would help the poor in those countries. The Pope apparently has joined the chorus of those blaming the consumption of fossil fuels for much of the world’s ecological ills and feels that we must hasten the shift to renewable sources of energy whether or not they are cost effective or reliable enough to completely replace carbon-based fuels. But what about the millions of poor people in undeveloped and developing countries that continue to rely on coal or oil-fired generation plants for electricity, without which their standard of living would decline dramatically?
“Young people demand change,” the Pope warns. “They wonder how anyone can claim to be building a better future without thinking of the environmental crisis and the sufferings of the excluded.” But using borrowed money to provide for government programs intended to benefit the poor but which don’t reduce poverty and, in fact, increase dependency on the government, does little to benefit future generations and instead saddles them with a huge national debt they may never be able to repay. Is it morally responsible for governments to do this?
Young people are indeed demanding change. Ask them, for example, what they think of the church’s policy forbidding artificial means of contraception which, according to polls, is widely ignored by its members. If the earth’s resources are finite, and if we are to be responsible stewards of those resources, shouldn’t we be concerned about over-population?
In blaming mankind for despoiling the planet, shouldn’t the Pope be more selective in apportioning blame? Western nations have greatly reduced their carbon footprint but the same cannot be said for China and most developing nations. Also, the Pope appears at times hostile to capitalism. Perhaps he should look more closely at the records of capitalistic economies like the United States and compare their degree of success at alleviating poverty, creating jobs and opportunity and improving living standards with the dismal records of socialist economies.
June 28, 2015